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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 27.06.2025 03:29

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

If God be within the mosque, then to whom does this world belong?

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There the streams of light flow in all directions, few are the men who can cross to that shore!

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

I am a sacrifice to You, O my True Guru.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

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From Guru Granth Sahib ji - Ang 1195

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

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I have searched through all the Vedas and the Puraanas.

Says Kabeer, unto whom should I tell this?

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Do Republicans want to ban books and decide what your kids can and can’t read?

At the time of my death, I moved to Magahar. ||2||

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

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Without looking into one's heart, how can one reach paradise?

Now that my time to die has come, I have come to dwell at Magahar! ||3||

———————————————————————————————————————

Eveniet dolor unde ut ut praesentium ut aperiam.

I ground up sandalwood, along with several fragrant oils.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

— Kabir, Ramaini 1, Translated by David Lorenzen

What are some sunscreens for oily skin that works under foundation?

Raamaanand Jee, First House:

Kaashi and Magahar - I consider them the same.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I wore a Trump hat to a doctor’s visit. The doctor made a strange comment, he was obviously on the opposite political point that make me uncomfortable. What shall I do on my next visit?

Now tell me, Lord, what will my condition be?

You are totally pervading and permeating in all.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

I went to God's place, and worshipped Him there.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Let's look at the views of Sant Kabir

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

CONCLUSION:

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

That God showed me the Guru, within my own mind. ||1||

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Gauree, Kabeer Jee, Panch-Padas:

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

———————————————————————————————————————

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

One day, a desire welled up in my mind.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I wasted my whole life in the city of Shiva;

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

All the men and women of the world are His living forms.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Raamaanand's Lord and Master is the All-pervading Lord God.

One Universal Creator God. By The Grace Of The True Guru:

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Says Kabeer, this is what I say:

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

If Ram be within the image which you find upon your pilgrimage,

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

To him who is high-minded, these teachings will be illuminating.

Because in my previous life, I did not practice penance and intense meditation. ||1||

Wherever I go, I find water and stones.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

I am not a Hindu, nor am I a Muslim.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

I left Benares - I had little common sense. ||1|| Pause ||

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Sadhna (a Muslim butcher) and

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Sant Kabir was staunchly against cow slaughter.

Kabir (a weaver)

How can they kill the mother, whose milk they drink like that of a wet nurse?

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

NOW…

Raamaanand's Lord and Master is the All-pervading Lord God.

Shvetashvatara Upanishad (6.23)

— Kabir, II.57, Translated by Rabindranath Tagore

Where should I go? My home is filled with bliss.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

You have cut through all my confusion and doubt.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

There, where millions of Krishnas stand with hands folded,

For many years, I practiced penance and intense meditation at Kaashi;

Sain (a barber)

The young and the old drink milk pudding, but these fools eat the cow's body.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Let’s see what Gurbani has about Ramanandacharya’s views.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

=======================================================

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

He does not dwell at the Lord's Feet. ||3||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

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My body and breath of life belong to Allah - to Raam - the God of both. ||4||

I would go there, only if the Lord were not here. ||2||

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

I am not a Hindu, nor am I a Muslim.

Ramarchan Paddati gives more info about his teachings.

Ravidas (a chamar shoemaker)

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

These morons know nothing, they wander about in ignorance,

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

———————————————————————————————————————

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Look within your heart, for there you will find both Karim and Ram;

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

That Kabeer died chanting the Lord's Name. ||5||15||

— Kabir, III.2, Translated by Rabindranath Tagore

Hari is in the East, Allah is in the West.

I serve the One Lord, and not any other. ||2||

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

I am like a fish out of water,

then who is there to know what happens without?

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

With inadequate devotion, how can anyone swim across? ||4||

As long as the mind is filled with the desire for heaven,

Now here in this verse

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,